A Struggle for Self-Determination,
Participatory Democracy, and Economic Justice
Written by Kali Akuno
For the Malcolm X Grassroots Movement
Wednesday, July 4, 2012
A major progressive initiative is underway in Jackson, Mississippi. This initiative demonstrates tremendous promise and potential in making a major contribution towards improving the overall quality of life of the people of Jackson, Mississippi, particularly people of African descent. This initiative is the Jackson Plan and it is being spearheaded by the Malcolm X Grassroots Movement (MXGM) and the Jackson People’s Assembly.
The Jackson Plan is an initiative to apply many of the best practices in the promotion of participatory democracy, solidarity economy, and sustainable development and combine them with progressive community organizing and electoral politics. The objectives of the Jackson Plan are to deepen democracy in Mississippi and to build a vibrant, people centered solidarity economy in Jackson and throughout the state of Mississippi that empowers Black and other oppressed peoples in the state.
The Jackson Plan has many local, national and international antecedents, but it is fundamentally the brain child of the Jackson People’s Assembly. The Jackson People’s Assembly is the product of the Mississippi Disaster Relief Coalition (MSDRC) that was spearheaded by MXGM in 2005 in the wake of Hurricane Katrina’s devastation of Gulf Coast communities in Mississippi, Louisiana, Alabama and Texas. Between 2006 and 2008, this coalition expanded and transformed itself into the Jackson People’s Assembly. In 2009, MXGM and the People’s Assembly were able to elect human rights lawyer and MXGM co-founder Chokwe Lumumba to the Jackson City Council representing Ward 2.
What follows is a brief presentation of the Jackson Plan as an initiative to build a base of autonomous power in Jackson that can serve as a catalyst for the attainment of Black self-determination and the democratic transformation of the economy.
Program or Pillars
The J – K Plan has three fundamental programmatic components that are designed to build a mass base with the political clarity, organizational capacity, and material self-sufficiency to advance core objectives of the plan. The three fundamental programmatic components are:
Building People’s Assemblies Building a Network of Progressive Political Candidates Building a broad based Solidarity Economy
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By Scott Tucker 
The picture in the ad immediately caught my attention. The photo was of a very dignified older African American man looking into the camera, very determined and equally pensive. Underneath his photo was a caption giving his name—T. Willard Fair—and the fact that he was the veteran of 40 years of struggle in the Civil Rights Movement.
This was certainly enough to pique my interest.
Beneath the caption was a statement declaring that the alleged threat to African Americans comes from documented and undocumented immigrants. He went on to suggest that any notion of legalizing undocumented workers was a slap in the face of African Americans. The ad is associated with a group called the “Coalition for the Future American Worker.â€
Fair’s attack is not surprising, although the virulence and historical nature of it is very unsettling, particularly because it is bound to strike a chord among many African Americans.
Black America has been taking a prolonged economic hit since the mid 1970s. The economic reorganization which many people call de-industrialization has had a devastating impact on the
by Margaret Kimberley, Black Agenda Report
Former Alaska Sen. Mike Gravel is right to be scared of most of the Democratic field of presidential candidates. Except for Ohio Rep. Dennis Kucinich, the contenders jockey for the title of most-likely-to-attack-Iran. Impeachment "is the only way to discredit Republicans enough to insure a Democratic victory in 2008," but House Speaker Nancy Pelosi will hear none of that. Even if the Democrats somehow triumph, nothing much will change, because the frontrunners are all beholden to Big Money and enthralled with war.
During the first Democratic presidential debate a little known candidate, former Alaska Senator Mike Gravel, ended up with one of the most memorable lines of the evening:
"And I got to tell you, after standing up with them, some of these people frighten me - they frighten me. When you have mainline candidates that turn around and say that there's nothing off the table with respect to Iran, that's code for using nukes, nuclear devices.
[Note from SolidarityEconomy.net editors: We encourage readers to post this story far and wide, especially to those who think we live in a 'colorblind' society.]
In Texas, a white teenager burns down her family's home and receives probation. A black one shoves a hall monitor and gets 7 years in prison. The state NAACP calls it `a signal to black folks.'
By Howard Witt, Tribune senior correspondent
PARIS, Texas -- The public fairgrounds in this small east Texas town look ordinary enough, like so many other well-worn county fair sites across the nation. Unless you know the history of the place.
There are no plaques or markers to denote it, but several of the most notorious public lynchings of black Americans in the late 19th and early 20th Centuries were staged at the Paris Fairgrounds, where thousands of white spectators would
by Glen Ford
"Barack Obama is our son and he deserves our support," declared Illinois Senate President Emil Jones Jr., speaking to a gathering of Black Democrats at the party's winter meeting, in Washington, earlier this month. By Jones' logic, Condoleezza Rice deserves automatic African American support as "our daughter," and Colin Powell, her predecessor as George Bush's Secretary of State, was due fealty as "our brother."
Jones' embrace of the entire African American family tree must also, therefore, extend to U.S. Supreme Court Associate Justice Clarence Thomas, the most reactionary, anti-Black member of the High Court; and to "our brother" J. Kenneth Blackwell, the former Ohio Secretary of State whose consuming mission in 2004 was to deny the franchise to as many fellow Blacks as possible.
by Rhone Fraser
Finding a Way to Solidarity
By Glen Ford
BAR Executive Editor
When as many as two million immigrants and their supporters, most of them Latino, turned out for demonstrations against draconian undocumented worker legislation in cities across the nation this spring, everywhere the question was raised: Is this the new civil rights movement? By all appearances, some kind of great awakening had indeed occurred which, if sustained, would transform the participants and, eventually, the society at-large.
However, Black opinion was decidedly mixed. Traditional and progressive African American organizations generally supported the explosion of Latino activism, and marveled at the coordination and sheer size of the rallies in Los Angeles, Chicago, New York, Dallas, Houston, Seattle – at least two dozen cities, nationwide. Luminaries such as Rev. Jesse Jackson, Rev. Al Sharpton, NAACP chairman Julian Bond, the SCLC’s Rev. Joseph Lowrey, and numerous Black congresspersons were quick to make a positive connection to the struggles of the Sixties.

